The tradition of ANZAC has done nothing to make Australian cautious, reflective and wise in sending troops to war, argues Binoy Kampmark.
ANZAC day
ANZAC Day has become a parade for amnesia rather than reckoning, a ritual that rejects peace makers and conciliators in favour of the war mongers and undertakers, argues聽Binoy Kampmark.
Australia鈥檚 capitalists were quick to see the tremendous marketing potential of Anzac Day by aligning their consumer brand with the officially revered military brand of Anzac. As early as 1916, the 鈥渃ommercial appeal鈥 of the word 鈥淎nzac鈥 was being used to flog various foodstuffs, beverages, soaps, toys, all sorts of apparel, Rexona healing ointment (tested in the trenches!), watches, matches, jewellery, caf茅s and restaurants.
On a cold, wet November morning in the village of Rocles in central France, I attended a World War I centenary event unlike any I had seen before.
In the town square there is a small war memorial with a marble plaque listing the district's fallen sons, much as you find in every locality across France and Australia.
However, on closer examination, this one is a bit different. Instead of "Vive la France", it has palm leaves engraved in the stone, slogans calling for peace and acknowledges all the victims of war. How could this be?
I鈥檝e often heard it asked, 鈥淚s Australia a racist country?鈥 only for the question to be railroaded by a series of semantics: 鈥淲hat does that even mean?鈥; 鈥淗ow can a country have a collective mindset?鈥; and 鈥淵ou can鈥檛 confer a universal attitude onto a population of 24 million, surely?鈥
Politicians and commentators tell us there are such things as Australian values. The same quibbling arguments about whether Australia is collectively racist apply to so-called national values.