Giles Ji Ungpakorn

The pictures of thousands of Thais crying and wearing black after the death of King Pumipon might lead a sane person to conclude that most Thais were political half-wits with a slave-like mentality. That would be a wrong conclusion.

We have to factor in the royalist military repression. Anyone criticising the king can be jailed under the draconian lese-majeste (insulting the monarch) law. Added to this is the green light given by the junta for mobs of fanatical royalists to 鈥渄eal鈥 with dissidents.

Thailand鈥檚 King Pumipon Adulyadej died on October 13 aged 88, after more than 70 years on the throne. Thai socialist Giles Ji Ungpakorn has been in exile since he was charged with lese majeste (insulting the monarch) over a 2006 book criticising the king鈥檚 support for a military coup. Below he assesses the monarch鈥檚 role as a block to democracy and social justice.

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King Pumipon was a weak and characterless monarch who spent his useless and privileged life in a bubble, surrounded by fawning, grovelling toadies who claimed that he was a 鈥済od鈥.
Protest against coup regime in Thailand

It can be said that any 鈥渋nternational bad press鈥 about Thailand鈥檚 military junta generated by the comments from Western governments is welcome 鈥 especially when they demand the release of political prisoners.

No one with an ounce of intelligence would have expected Thailand's junta, and its herd of 鈥渁cademics for hire鈥, to come up with a democratic constitution - or anything other than a host of counter-reforms to set the authoritarian political agenda for years to come. Overall, the current draft differs little in its tone from the previous draft, although there is a shocking additional article towards the end. The general tone is patronising and banal, with constant references to the monarchy.
Thailand's military junta鈥檚 new draft constitution is a pathetic, backward, anti-democratic and infantile document. Just like the rantings of generalissimo Prayut Chan-ocha, the regime's prime minister, it is full of tub-thumping and shouting about the 鈥渄uties鈥 and 鈥渞esponsibilities鈥 of Thai people to grovel to 鈥淣ation, Religion and King鈥. It is infantile because it is written by conservatives who think that by bullying the population into conforming to elite beliefs, they can actually change peoples鈥 attitudes.
Thai dictator Prayuth Chan-ocha has told reporters not to 鈥渟peculate鈥 when elections would be held again in Thailand. Many analysts are predicting that elections will not take place until at least 2016 鈥 rubbishing the initial promises of the military junta that seized power in May to hold elections next year. Meanwhile a panel of anti-reformist junta lackeys were pontificating about the legacy of the October 14, 1973 uprising against the military and how this would 鈥渋nfluence鈥 the present anti-reform process.
The appointment of dictator Prayuth Chan-ocha as prime minister by his hand-picked military parliament was such an unsurprising non-event that Prayuth did not even bother to attend. The so-called 鈥渧ote鈥 was unanimous. Prayuth has set himself up as Thailand鈥檚 鈥淪upremo鈥, placing himself in charge of all important posts. This harks back to the dark old days of the military dictatorships in the 1960s and 1970s. As acclaimed writer Wat Wanyangkoon said: 鈥淭he junta is detritus left over from the Cold War.鈥
If you are wondering why the opposition to the military junta that seized power in May has gone quiet and wondering if the democracy side has lost, it is important to look a bit deeper into Thai society and the state of the movement. After the spectacular anti-coup protests in late May, the junta have systematically arrested and detained key activists, forcing them to promise not to engage in politics.
As the autocratic rule of Big Brother Generalissimo Prayut Chan-ocha trundles forward, we are seeing the militarisation of politics, economics and society in Thailand. All government ministries are controlled by military personnel. Civil servants who were in their posts before the May 23 military coup are being replaced by loyal lapdogs or cronies of the junta.
Giles Ji Ungpakorn is a Thai activist and writer who is a member of the socialist group Left Turn. He has lived in exile since 2009 after being charged with lese majeste (鈥渋nsulting the monarch鈥) for opposing the 2006 military coup.
General Prayuth Chan-ocha's vile military junta, which seized power in Thailand last month, is playing the nationalistic and racist card. Hundreds of thousands of workers from Cambodia and Burma are being persecuted and driven out of the country. As usual the junta claims it is 鈥渃racking down鈥 on 鈥渋llegal鈥 workers. But the Thai ruling class has long used a hypocritical and repressive policy towards workers from neighbouring countries.
It was obvious from the start that the aims of Thailand's military junta, which seized power last month, were not about a sincere attempt to restore peace between the two opposing sides in Thailand鈥檚 political crisis. How could it be when the military were part of those who wanted to pull down the democratic system from the start? The military staged an earlier coup in 2006, wrote a new, less democratic constitution, and appointed half the senate and most of the members of so-called independent bodies.