John Pilger: The celebration and justification of war

May 8, 2010
Issue 

Staring at the vast military history section in the airport shop, I had a choice: the derring-do of psychopaths or scholarly tomes with their illicit devotion to the cult of organised killing.

There was nothing I recognised from reporting war. Nothing on the spectacle of children鈥檚 limbs hanging in trees and nothing on the burden of shit in your trousers. War is a good read. War is fun. More war please.

The day before I flew out of Australia, 25 April, I sat in a bar beneath the great sails of the Sydney Opera House. It was Anzac Day, the 95th anniversary of the invasion of Ottoman Turkey by Australian and New Zealand troops at the behest of British imperialism. The landing was an incompetent stunt of blood sacrifice conjured by Winston Churchill; yet it is celebrated in Australia as an unofficial national day.

The ABC evening news always comes live from the sacred shore at Gallipoli, in Turkey, where this year some 8000 flag-wrapped Antipodeans listened, dewy-eyed, to the Australian governor-general Quentin Bryce, who is the Queen鈥檚 viceroy, describe the point of pointless mass killing.

It was, she said, all about a 鈥渓ove of nation, of service, of family, the love we give and the love we receive and the love we allow ourselves to receive. [It is a love that] rejoices in the truth, it bears all things, believes all things, hopes all things, endures all things.

鈥淎nd it never fails.鈥

Of all the attempts at justifying state murder I can recall, this drivel of DIY therapy, clearly aimed at the young, takes the blue riband. Not once did Bryce honour the fallen with the two words that the survivors of 1915 brought home with them: 鈥淣ever again鈥.

Not once did she refer to a truly heroic anti-conscription campaign, led by women, that stemmed the flow of Australian blood in the first world war, the product not of a gormlessness that 鈥渂elieves all things鈥 but of anger in defence of life.

The next item on the TV news was an Australian government minister, John Faulkner, with the troops in Afghanistan. Bathed in the light of a perfect sunrise, he made the Anzac connection to the illegal invasion of Afghanistan in which, on 13 February last year, Australian soldiers killed five children. No mention was made of them.

On cue, this was followed by an item that a war memorial in Sydney had been 鈥渄efaced by men of Middle Eastern appearance鈥. More war please.

In the Opera House bar a young man wore campaign medals which were not his. That is the fashion now. Smashing his beer glass on the floor, he stepped over the mess which was cleaned up another young man whom the TV newsreader would say was of Middle Eastern appearance.

Once again, war is a fashionable extremism for those suckered by the Edwardian notion that a man needs to prove himself 鈥渦nder fire鈥 in a country whose people he derides as 鈥済ooks鈥 or 鈥渞ag-heads鈥 or simply 鈥渟cum鈥. (The current public inquiry in London into the torture and murder of an Iraqi hotel receptionist, Baha Mousa, by British troops has heard that 鈥渢he attitude held鈥 was that 鈥渁ll Iraqis were scum鈥).

There is a hitch. In the ninth year of the thoroughly Edwardian invasion of Afghanistan, more than two thirds of the home populations of the invaders want their troops to get out of where they have no right to be. This is true of Australia, the United States, Britain, Canada and Germany.

What this says is that, behind the media fa莽ade of politicised ritual 鈥 such as the parade of military coffins through the English town of Wootton Bassett -- millions of people are trusting their own critical and moral intelligence and ignoring propaganda that has militarised contemporary history, journalism and parliamentary politics 鈥 Australia鈥檚 Labor prime minister, Kevin Rudd, for instance, describes the military as his country鈥檚 鈥渉ighest calling鈥.

Here in Britain, the war criminal Tony Blair is anointed by the Guardian鈥檚 Polly Toynbee as 鈥渢he perfect emblem for his people鈥檚 own contradictory whims鈥. No, he was the perfect emblem for a liberal intelligentsia prepared cynically to indulge his crime.

That is the unsaid of the British election campaign, along with the fact that 77 per cent of the British people want the troops home. In Iraq, duly forgotten, what has been done is a holocaust. More than a million people are dead and four million have been driven from their homes.

Not a single mention has been made of them in the entire campaign. Rather, the news is that Blair is Labour鈥檚 鈥渟ecret weapon鈥.

All three party leaders are warmongers. Nick Clegg, the Liberal Democrats leader and darling of former Blair lovers, says that as prime minister he will 鈥減articipate鈥 in another invasion of a 鈥渇ailed state鈥 provided there is 鈥渢he right equipment, the right resources鈥.

His one condition is the standard genuflection towards a military now scandalised by a colonial cruelty of which the Baha Mousa case is but one of many.

For Clegg, as for Labour leader Gordon Brown and Tory leader David Cameron, the horrific weapons used by British forces, such as clusters, depleted uranium and the Hellfire missile, which sucks the air out of its victims鈥 lungs, do not exist. The limbs of children in trees do not exist.

This year alone Britain will spend 拢4 billion on the war in Afghanistan, and that is what Brown and Cameron almost certainly intend to cut from the National Health Service.

US author Edward S. Herman explained this genteel extremism in his essay, The Banality of Evil. There is a strict division of labour, ranging from the scientists working in the laboratories of the weapons industry, to the intelligence and 鈥渘ational security鈥 personnel who supply the paranoia and 鈥渟trategies鈥, to the politicians who approve them.

As for journalists, our task is to censor by omission and make the crime seem normal for you, the public. For it is your understanding and your awakening that are feared, above all.

[From .]

You need 麻豆传媒, and we need you!

麻豆传媒 is funded by contributions from readers and supporters. Help us reach our funding target.

Make a One-off Donation or choose from one of our Monthly Donation options.

Become a supporter to get the digital edition for $5 per month or the print edition for $10 per month. One-time payment options are available.

You can also call 1800 634 206 to make a donation or to become a supporter. Thank you.